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And while Moses was on the mountain, the same two were left in temporary authority over the people (f.). It probably originated in some of the legends current regarding this notable king, and may have been intended for insertion in the narrative of 2 Ch . It is not a part of the Vulgate adopted at the Council of Trent, but is in the appendix thereof. If, as in the Vulgate, Ezra is reckoned as First Esdras, and Nehemiah as Second Esdras, and the reconstructed Ezra as Third Esdras, then this book is Fourth Esdras]. It is not history at all, but rather a religious document imitative of the Hebrew prophets, and apocalyptic in character. A Christian lady of Coloss, a member of the household of Philemon, probably his wife (Philem 2). The citron, a favourite with the Jews on account of its smell and golden colour, is certainly a more recent introduction. In favour of this view is the statement of Chrysostom (i. 176 B, C) that it was Priscillas careful expositions of the way of God ( Ac ) that proved so helpful to Apollos. Aquila was a Jew of Eastern origina man of Pontus by race (Ac 18:2). The surface is formed of loose gravel, stones, sand, with patches of mud. They transported the people of a conquered State to some other part of the Empire, allotting them lands and houses, vineyards and gardens, even cattle, and so endeavoured to destroy national spirit and produce a blended population of one language and one civilization.Aaron is related to have abused this authority, in making the golden bull ( , 2124). A term used to describe the whole east-Jordan land as viewed from Western Palestine. Its Greek original, if it had one, has been lost, and the work is extant in Latin, Syriac, Arabic, Ethiopic, and Armenian. The apricot, suggested by Tristiam, which flourishes in parts of Palestine in greater profusion than any other fruit, would seem to answer to the references well. On this testimony Harnack bases his ingenious but doubtful theory that Priscilla was the author of the Epistle to the Hebrews. From Rome, Aquila and Priscilla were driven by the edict of Claudius (a.d. As the unrest among the Jews, which led to their expulsion, arose through the instigation of Chrestus, it is not improbable that Aquila and Priscilla were at least sympathizers with Christianity before they met St. On this supposition their ready welcome of the Apostle to their home at Corinth is most easily explained. Up to the level of the Red Sea everything indicates that we are traversing an old sea-bottom. 33) as dwelling east of the Euphrates, and in this same region they were later (885824) conquered by Ashurnazirpal and Shalmaneser II. The weakness of the plan lay in the heavy taxation which prevented loyal attachment.

The verses probably belong to a time when Levite had become a technical term for one trained in priestly functions, and when such priestly officials traced their descent from Aaron. word Abba; as the Jews in prayer borrowed Kyrie mou (my Lord) from the Greek, and used it along with Heb. This book deals with the history of the Jews from the reign of Seleucus IV. On the inspiration of the angel, Tobias marries the widow, and, by burning the inner parts of a fish, puts the spirit to flight by the offensive smoke. Their name is mentioned in Ezr 4:9 along with dwellers in Babylon; and the deportation of Archevites most probably indicates that Erech sided with Babylon in the revolt of Samas-sum-ukin against the Assyr. ARCHIPPUS (Philem 2, Col ) was evidently a member of the household of Philemon of Coloss, probably his son. Paul, referring doubtless to his aid in missionary operations in those parts, styles him our fellow-soldier. The native of a town [in Jos 16:2 read the Archites, not Archi as in AV] situated on the north border of Benjamin, possibly the modern Ain Arik, west of Bethel. Later kings were not disinclined to give such chronological statements. states that Erishum built the temple of Ashur, in Asshur, which Shamshi-Adad rebuilt 159 years later, but which was destroyed 580 years later by a fire and built afresh by him. Ashurbanipal states that on his capture of Susa he brought back the image of Nana, which had been carried off by Kudur-nanhundi, 1635 years before. We rarely have anything like Annals from Babylonia.

In the narratives of the plagues Aaron is a silent figure, merely summoned with Moses four times when Pharaoh entreats for the removal of the plagues (8:8, 25, , ). text of Mk , Ro , and Gal 4:6 (in each case Abbā, ho patēr, Abba, Father). has no article, and the emphatic affix ā is usually the equivalent of the Heb. Both can represent the vocative case (for Hebrew see Davidsons Syntax, 21 f.); and abba occurs in the Pesb. The articular nominative is found in NT sixty times for the vocative; and so we have ho patēr for ō pater (Moulton, Gram. The blindness of Tobit is healed by using the gall of the fish, the burning of whose entrails had saved the life of Tobias. That the apple (tappuah) of the OT is the fruit known by that name to-day is extremely doubtful. He had been entrusted with some important office in the Church, whether at Coloss, or, as Lightfoot, in view of the preceding context, more probably supposes, at the neighbouring town of Laodicea; and, considering the spiritual atmosphere of the place (Rev 19), one is not surprised that the Apostle should have thought it needful to exhort him to zeal in his ministry. Hushai, Davids friend (2 S ), belonged to this town. The Hebrews never developed a native style of architecture. Alike in civil, religious, and funerary architecture, they were content to follow alien models. The king does not state in which year of either of the reigns these events took place. Sennacherib also states that a seal captured from Babylon by Tukulti-Ninib I. The value to be attached to these inscriptions is very various.

This explains the great importance assigned to Aaron in the priestly portions of the Hexateuch. As representing his tribe, it had been deposited by Divine command before the ark along with 12 other rods representing the 12 secular tribes, in order that the will of J″ in this matter might be visibly made known ( see Nu 1 with G. Later Jewish tradition, however, transferred it, along with the pot of manna, to a place within the ark (He 9:4). These writers attached to their books as a rule the name of some famous personage, not by way of deception, but to court favour for the views set forth. A governor of Cle-Syria who fought against the Jews (b.c. We have no certain records of Apollos teaching, but it has been suggested that he wrote the Wisdom of Solomon before, and the letter to the Hebrews after, his conversion. After the Lords departure the Twelve were the Apostles par excellence (cf. They were the men who had been with Jesus, and their peculiar function was to testify of Him, and especially of His Resurrection (Ac , 22; cf. If Barnabas, as tradition declares, and Andronicus and Junias, as Origen suggests, belonged to the order of the Seventy, it may well be that those others besides the Twelve who were styled Apostles were the Seventy. It is possible, indeed, that the rise of the name Arab among the Hebrews (c. 700) is connected with the circumstance that the ancient clans of Ishmael, Midian, Amalek, etc., had by that time disappeared or at least lost all significance. On this principle the ultimate selection of the imposing Mount Massis would be almost inevitable: and it is probable that this is the view of Gn 8:4, although the alternative hypothesis that Jebel Jd is meant has still some claim to be considered. ARBA is named the father of the Anak in Jos (so read also , cf. This means simply that he was the founder of the city which bore his name; that is Kiriath-arba, later Hebron (wh. It was still borne by the kings of Assyria, but while it designated them then as chief priest of the nation, we may conclude that when used alone it implied that its bearer was subject to some king.

Reference must be made to other articles for his consecration, his purely priestly functions, and his relation to the Levites (see articles Priests and Levites, Sacrifice, Tabernacle). It would carry us too far afield to take up these works one by one. It is true the title is given to James the Lords brother (Gal , 1 Co 15:7) and to Paul, who belonged neither to the Twelve nor to the Seventy. It was natural that James, who was recognized as the head of the Church at Jerusalem, should be accorded the dignity of Apostleship, as well for his extreme sanctity as for his relationship to Jesus. In all the 8 occurrences of this word in OT and Apocr. In the desert there goes on a constant, if for the most part a slow, interchange in the rise and fall of tribes and tribal names. King Darius I., in his inscriptions, enumerates Arabāya among the countries subject to him. The suggestion of Nldeke, that Ararat is a late substitution for Ḳard in the original text of Genesis, has nothing to recommend it. Hence it has usually been supposed that the patesi of Asshur was subject to Babylonia.

It is noteworthy that there is not a word so far either in J or E, which suggests that Aaron was a priest. Abaddon differs from Gehenna in that it represents the negative element of supreme loss rather than that of positive suffering. It resembles the books of Proverbs, Ecclesiastes, and Job in its ethical characteristics. This is certainly a native of the land, and is common all over Palestine. This statement affords no ground for disputing the integrity of the Epistle. version, incorrectly takes arāb as a proper name [we need not stop to notice the false interpretation of this word adopted by the LXX here and in other passages]. (hā-Arābāh), stands for the deep gorge which, commencing to the north of the Dead Sea and including the latter, stretches to the Red Sea (Dt 2:8 etc.). About the same time their name occurs in an inscription of Rameses II. The Aramans pushed into the West in large numbers shortly after b.c. In course of time they occupied Damascus and a part of the country to the south as far as the Hauran, some of them mingling with tribes still farther to the south and becoming the Ammonites, Moabites, and Israelites. His course thence points to Jiljilia as Gilgal, about 5 miles N. It cannot be represented by the modern Nahr Ibrahīm, since the ancient name of that river was the Adonis. It is usually stated that the Hebrews were unacquainted with the architectural principle of the arch, but in view of the extreme antiquity of the arch in Babylonian mason work, as e.g. Civil war occurred several times, and always led to great weakness, finally rendering the Empire an easy prey to the invader. We may dismiss as mythical the Assyrian claim that Nineveh was founded directly after the Creation, but it points to a tradition of immemorial antiquity.

But it is probable that by the time of E the belief had begun to grow up that Aaron was the founder of an hereditary priesthood. In P, the process by which the tradition grew up that Moses delegated his priesthood to Aaron is not known. It was written by a Jew called Jesus, son of Sirach, probably early in the 3rd cent., though the Greek translation was issued about b.c. The book was originally written in Hebrew, and in this language about one half of it has recently been discovered in Egypt and published. A Syrian killed at the taking of Gazara by Judas Maccabus. In Ephesus, Apollos may have preached only Johns baptism of repentance. The fruit, when ripe, though smelling pleasantly, is not sweet according to our ideas, but even today is much appreciated. Their former connexion with Rome, their Interest in the Church of Christ in the imperial city, and their migratory habits, rather furnish presumptive evidence in favour of such a visit. Paul may have received the encouraging tidings which made him long to see his fellow-believers in Rome (Ro ). Whether arābī in Is and Jer 3:2 means simply an inhabitant of the desert, or should be taken as a proper name, is uncertain; but at bottom this distinction has no Importance, for the two notions of Bedouin (Badawī, which also = inhabitant of the desert) and Arab were pretty much identical in the mind of civilized peoples. A part of the Aramans also displaced the Hittites in Hamath. Am 1:5 and Is 7:8), but other independent Araman kingdoms were Aram Geshur, and Aram-Maacah in the Hauran to the north of Bashan; Aram-Zobah, farther north towards Damascus; and Aram-Rehob, near the town of Dan ( Nu , Jg ), conjecturally identified with Banias (Moore, Com. King David married a daughter of the king of Geshur, and she became the mother of Absalom (2 S 3:3), who afterwards fled thither (). of Bīr ez-Zeit, where the battle was fought with Judas. But no name resembling Arbela, either of town or district, is found in the neighbourhood; although Eusebius (Onomasticon) seems to have known an Arbela not far from Lejjun. at Nippur, of the discovery of early arches by recent explorers, and of the vaulted roofs of later Jewish tombs, this view is now seen to be erroneous, although the arch is not mentioned in Scripture. The following table of monarchs is compiled from the above-mentioned materials. Sargon claimed to have been preceded on his throne by 350 rulers of Assyria; but even if he counted ancient Babylonian overlords of Assyria, we have no means of checking his figures.

He became Moses spokesman, not to the people but to Pharaoh (7:1), in whose presence he changed the staff into a reptile ( contrast serpent in 4:3 J). At Meribah-kadesh he, with Moses, sinned against J″ (Nu 3), but the nature of the sin is obscure (see Gray, Com. Hor, aged 123, Eleazar his son being clothed in the priestly garments (Nu 29, f., Dt ). Of apocalyptical and prophetical works, there are the Book of Enoch, quoted in Jude, the Assumption of Moses, the Apocalypse of Baruch, the Testaments of the Twelve Patriarchs. schylus (Pers, 316) names an Arab as fighting in the battle of Salamis, and his contemporary, from whom Herodotus borrowed his description of the host of Xerxes, enumerated Arab archers as forming part of the latter (Herod. the desert lands with whose inhabitants the ancient Israelites had frequent relations, peaceful or warlike. The title descended from father to son for five generations, of whom we put Erishum as early as b.c. Then we know some pairs, father and son, of whom the last Ishme-Dagan II. A possible reference to the war of independence is contained in a tablet which names a great conflict between the king of Babylon and the prince of Assyria, to whom the title king is not conceded, which ended in the spoils of Babylon being carried to Assyria; but we are given no names to date events. succeeded to the throne of Babylon, but the Kassites rebelled against him, put him to death and set up a Kassite, Nazi-bugash.

P relates the 2nd plague (combined with J), the 3rd and the 6 th, in each of which Aaron is conspicuous. Legendary works are the Book of Jubilees and the Ascension of Isaiah. Paul and Silas passed through this town on the way from Amphipolis to Thessalonica. Xenophon appears to use the term Arabia in essentially the same sense as King Darius. 25),the same region which was still called Arab by the later Syrians. we find, in the above-cited passages from the Memoirs of Nehemiah, repeated mention of an Arabian Geshem or Gashmu, whose real name may have been Gushamōwho gave Nehemiah no little trouble. Esarhaddon traced his descent from Adasi, father of Bēl-ibni, who founded the kingdom of Assyria. gave his daughter Muballitat Sherūa to Burna-buriash I. Ashur-uballit invaded Babylonia, deposed the pretender, and set Kurigalzu II., another son of Burna-buriash, on the throne.

Little of E has survived in the narrative of the plagues, and Aaron is not mentioned. It seems to have imitated in one respect Jaels murder of Sisera (Jg 22). 100, so long after the life of Nebuchadrezzar as to have made him king of Nineveh, instead of Babylon. Bar 6 is called the Epistle of Jeremy, and is nominally a letter of that prophet, warning the exiles against worshipping idols. If First Esdras is the reconstructed Ezra, and the canonical Ezra and Nehemiah are taken as one book, then this is Third Esdras (as in the Septuagint). The native fruit is small and wanting in sweetness; almost all eatable apples are imported from the North. Only in these passages do the names occur in this order; in later references the order is always Priscilla and Aquila (Ac , 26, Ro 16:3, 2 Ti ). The name given by the Hebrews to the whole of the great depression from the Sea of Galilee to the Gulf of Akabah. of the Dead Sea, see Jordan.) The name is now applied only to the southern part, extending from a line of white cliffs that cross the valley a few miles S. The floor of the valley, about 10 miles broad at the N. Late Egyptian influence has been traced in the tombs of the Valley of Jehoshaphat, but the prevailing influence from the beginning of the 3rd cent. Am , 1 K ), shall have been similarly laid bare, it may be possible to write a history of Palestinian, including pre-Israelite or Amorite architecture, but that day is not yet. Sennacheribs Bavian inscription states that he recovered the gods of Ekallati, which had been carried away by Marduk-nadin-ahe, king of Akkad, in the days of Tiglath-pileser I., 418 years before, thus dating both Marduknadin-ahe and Tiglath-pileser I. The Assyrians, however, gradually learnt to consolidate their conquests.

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